Found something else that caught my interest. Again, there’s
no real point to it. But it’s interesting.
Mistresses: The History of the Other Woman is an interesting read. It mainly covers largely committed affairs (as opposed to fly-by-night relationships) between men of influence and women seeking to maintain or gain ground in class structure in Western and Asian superpower societies. The book is almost unbelievably non-judgmental, always considering class structure, socioeconomic mobility, and shared or conflicting human motivations. The author, an academic research associate who has written various books on the history of sugar, celibacy, and Haiti, remains very aware of the larger picture throughout.
At one point, the book provides some perspective regarding celibacy and marriage in church leadership. The original intent behind encouraging abstinence and vilifying intimacy, says the author, was more a matter of controlling, conserving, and growing the economic wealth of the church, and maintaining an image that would allow it to do so. Actual religion or Christian doctrine had little to do with the practice.
Mistresses: The History of the Other Woman is an interesting read. It mainly covers largely committed affairs (as opposed to fly-by-night relationships) between men of influence and women seeking to maintain or gain ground in class structure in Western and Asian superpower societies. The book is almost unbelievably non-judgmental, always considering class structure, socioeconomic mobility, and shared or conflicting human motivations. The author, an academic research associate who has written various books on the history of sugar, celibacy, and Haiti, remains very aware of the larger picture throughout.
At one point, the book provides some perspective regarding celibacy and marriage in church leadership. The original intent behind encouraging abstinence and vilifying intimacy, says the author, was more a matter of controlling, conserving, and growing the economic wealth of the church, and maintaining an image that would allow it to do so. Actual religion or Christian doctrine had little to do with the practice.